The Origins of the Tang Sect in Wuxia Fiction

Webnovel readers are perhaps more familiar with the Tang Sect through the fantasy series Douluo Dalu《斗罗大陆》(aka Soul Land) by Tang Jia San Shao (唐家三少), but it has its origins in wuxia fiction dating back to the Republican period (1912-1949) and since has become a common sect used by many wuxia authors, such as Liang Yusheng 梁羽生, Gu Long 古龍, and Wen Rui’an 溫瑞安.

Yet although the Tang Sect is common in wuxia fiction, it is actually ostensibly based on a real person. The original source is a martial arts manual anthology written by Wan Laisheng 萬籟聲 in 1926 called《武術匯宗》Collected Schools of Martial Arts, in which Wan Laisheng compiled information about many different martial arts techniques he had learned. In this book he mentions “Elder Sister Tang” of Sichuan:

有操五毒神砂者,乃鐵砂以五毒煉過,三年可成。打於人身,即中其毒;遍體麻木,不能動彈;掛破體膚,終生膿血不止,無藥可醫。如四川唐大嫂即是!
There are those who use Miraculous Five Poisons Sand, which is iron sand refined with five poisons and takes three years to make. When it makes contact with a person’s body, that person is poisoned. Their whole body goes numb and they can’t move. If it breaks the skin, pus and blood will ooze nonstop. There is no antidote. Elder Sister Tang of Sichuan is one such user [of this poison sand]1

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Martial-Arts Fiction and Martial-Arts Practice: The Concept of Qi in Jin Yong’s Novels

The following paper by Meir Shahar reproduced below was originally included in the book Proceedings of the International Conference on Jin Yong’s Novels 金庸小說國際學術研討會論文集, 1999, Yuan-Liou Publishing. The book collects the papers presented at said conference. I have re-typeset it based on the original, except for fixing a few typos. All the footnotes are the same as in the original with the addition of two short notes I added for correction.


Martial-Arts Fiction and Martial-Arts Practice: The Concept of Qi in Jin Yong’s Novels1

Meir Shahar
Department of East Asian Studies
Tel Aviv University

I. Introduction

In one of the climactic moments of Jin Yong’s 金庸 (1924-) Extraordinary Beings (Tianlong babu 天龍八部), Duan Yu 段譽, who is the novel’s principal protagonist, discovers inside a mysterious cave a jade statue of a divine maiden. Like Baoyu 寶玉, after which he has been fashioned, and with which his name resonates,2

Duan Yu is consumed by admiration to women, which he considers as superior to men. Perhaps for this reason, the discovery of the lifelike images touches the depths of his soul. Overcome with emotion, he kneels in front of it.

Inadvertently, Duan Yu’s romantic impulse transforms him into a martial-artist. This is because from his kneeling posture Duan Yu chances upon a tiny inscription on the maidens’ fee. It reads: “After kowtowing to me a thousand times, even if you experience a hundred deaths you will have no regrets.” All too happy to comply with the instruction and worship the lovely creature, Duan Yu prostrates himself on a small mat, which he finds spread in front of the statue. By the time he completes his prostrations, the mat is torn to shreds, revealing underneath it an ancient book, which endows Duan Yu with invincible powers. This sacred book contains the secret fighting methods of the “Free and Easy Sect” (Xiaoyao pai 逍遙派).3

In many ways this episode is characteristic of Jin Yong’s writing. Its plot is full of surprising turns, connecting as it does the veneration of beauty with hidden martial techniques. We find in it mysterious caves and sacred books, love and invincible fighting methods. Perhaps most significantly, the protagonist of this episode is, from the perspective of martial-arts fiction, an anti-hero: Duan Yu is, at least initially, much more interested in romance than in warfare.

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On the Origin of the “Mount Tai” Idiom—a response

A few years ago, webnovel translator and author, Deathblade, uploaded a video promising to tell us the “shocking truth” about the common Chinese idiom to “have eyes but fail to recognize Mount Tai”. In the video he says:

The shocking truth is that the Taishan in the phrase you yan bu shi tai shan is NOT Mount Tai. It is not the mountain that’s famous in China. It’s actually referring to a person.

He seems quite sure of himself. Indeed he leaves no room for argument:

So, in the phrase ‘have eyes but fail to recognize Mount Tai’, it really shouldn’t be Mount Tai, it should just be a guy, Taishan…

…and considering you’re talking about a mountain, to use ‘Mount Tai’ also kind of makes sense, even though it’s not correct.

Deathblade is not simply suggesting that one or both of these stories might possibly be the origin of the idiom. He’s saying that they for sure are the origin and that translating taishan as “Mount Tai” is wrong.

But what makes him so sure?

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